Panel Title: From Landscapes to
Genomes: Authoritative Knowledge in Contested Domains
Convenor:Stig
Toft Madsen, Associate Professor, International Development
Studies, Roskilde University, Denmark
Thursday
8 July, 13–18
Panel Abstract: According to one
standard narrative of science, authoritative knowledge of nature
from landscapes to genomes resides in, and is generated by, universities
and similar centres of learning and research, both public and private.
While such institutions may not claim a monopoly on the right to
generate knowledge, they have historically increased their share
of the knowledge generated, patented, applied and administered in
the public sphere.
In South Asia, the established body of knowledge relating to forest
management and the conservation of wildlife came under concerted
attacks in the 1980s onwards, while agricultural knowledge remained
a less contested domain. In the last few years, however, the advances
in biotechnology have turned the focus back on agriculture, where
controversies about transgenic “terminator seeds” came
to rival in intensity earlier disputes regarding the benefits and
danger of canals and dams. Genetically modified food is now on its
way into South Asia. Whether or not GMOs are considered safe depends
on which science one endorses and consumes.
Academic positions on the role of science in the creation of authoritative
knowledge range from Meera Nanda’s pro-science radicalism
to Dipesh Chakrabarty’s dismissal of the scientific “dialect”
of truth. It would be interesting to take stock of the present situation
by considering papers that analyse how authoritative knowledge is
created about such imponderables as genes or atoms. Who is
the God of the really small things?
The panel is a transatlantically modified version
of a roundtable discussion called Knowledge, Nature, Power and States:
From Landscapes to Genomes in South Asia held at the 56th Annual
Meeting of the Association of Asian Studies, San Diego 47
March 2004, and arranged by Ronald Herring and K Sivaramakrishnan
(see Panel Number 128 at http://www.aasianst.org/).
Papers accepted for presentation in the panel:
Paper Giver 1: Ronald
J Herring, Department of Government, Cornell University,
USA
Paper 1 Title: Continuities
Across Domains of Landscapes and Genomes in Public Goods Discourse
Paper Abstract: The purpose of this panel is
to investigate the intersection of cultural logics and political
economy in defining and attaining human collective interests in
nature. Any understanding of public goods in nature is impoverished
unless it takes into account this intersection of cultural logics
and political economy. That is, goods and bads in nature are of
necessity embedded in a normative logic that is culturally anchored
but demonstrably fluid. Likewise, there are inevitably interests
at play, but these are by no means fixed: if nothing else, science
continually presents new challenges to the way interests are understood
by citizens. For global processes impinging on citizens, consider
the sea change introduced by the atmospheric science of ozone holes
and global warming. Transgenic organisms represent a particularly
interesting illustration of these dynamics. The paper will discuss
the politics of transnational science, junk science, and "Western"
science: why do some configurations of knowledge claims win politically
while others lose?
Paper Giver 2: Bengt
G. Karlsson. Department of Cultural Anthropology & Ethnology,
Uppsala University, Sweden
Paper 2 Title: Knowing Nature
from Above: Satellite imagery, land cover change, and community
resource management in India
Paper Abstract: In this paper I will discuss
the political and epistemological consequences of present day usage
of remote sensing in assessments of land-cover change; taking the
example of forest cover assessments. Satellite imagery has become
a major tool for monitoring the environment, and it is quite common
that satellite data is quoted as the basis for policy decisions
regarding management of natural resources. In the international
debate, satellite remote sensing is also presented as a powerful
vehicle for achieving sustainable development as well as for effective
community resource management. India has a well-developed remote
sensing infrastructure and the government is motivating the large
investments in satellite technology because of its developmental
applications. In view of this, it appears critical to interrogate
what this turn towards privileging knowledge about nature from above
implies in terms of power and control over valuable resources like
the forest. It can, for example, be argued that knowledge about
nature grounded in peoples lived experience of inhabiting
the land might be on the losing end.
Paper Giver 3: Peter
Andersen, Department of Geography , University of Bergen,
Norway
Paper 3 Title: Frankenfood
or good stuff? Micronutrient rich staple crops for Asia
Paper Abstract: New crop varieties are developed
in Asia as new steps are taken in the Green Revolution, and as GM
crops gradually are released in large Asian countries such as China
and India. Although many of these developments are intended to be
pro-poor and environmentally friendly, they are fiercely refused
by environmental organisations.
Different strategies are applied. Some strategies aim at produce
GM varieties that are tolerant to weedicides such as glycosate.
Other strategies aim at develop crops producing toxins that are
fighting major pests, such as the bollworm tolerant Bt cotton, leading
to reduced need for pesticides. Golden rice, a GM variety
of rice which synthesises vitamin A, and high protein potatoes are
examples of strategies aiming at improving the nutrient content
in staple crops.
The development of micro-nutrient dense staple crops rich in iron
and zinc are other examples of attempts to develop crops that aim
at improving the nutrition of the poor. This strategy is applied
by the CGIAR programme Strategies for Improving Availability of
Micronutrients, headed by IFPRI, and is discussed in detail in the
paper. It is concluded that the strategy may be an important contribution
to the problems it is seeking to solve, but that it should be seen
as one of several complementary strategies in reducing micronutrient
deficiencies.
Paper Giver 4: Stig
Toft Madsen, International Development Studies, Roskilde
University, Denmark
Paper 4 Title: Revolution
by Stealth?
Paper Abstract: Technologies for the genetic
modification of seeds (such as food grain, cotton, etc) have mostly
been developed in the US. In India, there has been a major debate
about whether or not to allow Genetically Modified Organisms (GMOs)
into Indian agriculture at all. While research has been conducted
on GMOs, commercialization has been delayed or prevented until the
last two years or so. The legalization of GMOs occurred after Bt
Cotton was illegally commercialized.
This paper intends to take a look at the institutional landscape
into which GMOs are now being introduced, taking its point of departure
in the Ministry of Agriculture in Delhi. Secondly, the paper will
recount how Indian farmers organizations have respectively opposed
and promoted the introduction of GMOs. Particular attention will
be given to the KRRS in Karnataka led by MD Nanjundaswamy and the
Shetkari Sangathana in Maharashtra led by Sharad Joshi.
While the Green Revolution spread surprisingly fast over vast parts
of the sub-continent after the mid-1960s, the possible future expansion
of GMOs may take many years. The Green Revolution was heralded with
my much fanfare. The current change seems to be a Silent Revolution,
or a Revolution by Stealth.
Paper Giver 5: Rajeswari
S. Raina, NISTADS, New Delhi
Paper 5 Title: Agricultural
Biotechnology- Opportunities for learning from the history of agricultural
knowledge systems
Paper Abstract: This paper argues that the
State-industry-university network in agricultural biotechnology
must learn a few lessons from the history of the agricultural sciences
before it goes further with planning and investing in ag-biotech.
Two of the key institutions (habits of thought/ rules/ norms) that
prevailed over the green revolution economics, politics and science,
are increasingly being questioned. These institutions are (i) the
linear hierarchy of agricultural knowledge generation and utilization;
(ii) the supply side rhetoric of population - maintenance research.
Biotechnology is a useful technical instrument that can and must
be integrated within a framework of problems confronting agriculture
and its knowledge system. But can the existing organizations
of agricultural science, gagged by norms of hierarchies, selective
perception, reductionism, and hard science cultures marked by disregard
for the social sciences, driven by a bureaucratic problem solving
zeal that does not provide any scope to understand the problem,
an incestuous science-State/patronage relationship and an unwillingness
to partner on equal terms with the farming communities, ever understand
its own knowledge system?
Among the sciences, the agricultural sciences have been the least
informed by and concerned about learning from its own history. Several
scholars have lamented the lack of interest in the evolution and
contextualization of agricultural knowledge. Yet some contemporary
history of agricultural knowledge help us understand why agricultural
science does what it does. For instance several scholars
contend that institutional innovations, especially the political
commitment to these innovations, were as important as the technological
innovations in enabling the green revolution. These institutions/norms
shape the response of agricultural science to ecological and social
issues in agriculture.
The paper presents an institutional economics analytical framework
that explains the multiple ways, means and interests that lead to
institutional innovations. It highlights the politics of the institutional
innovations that were effected in the 1960s in India and prevail
till date, mostly as rigid institutional arrangements, especially
in public sector research policies and organizations. Two examples,
of maintenance research and social science research are used to
illustrate these institutional arrangements. Indian agricultural
science always seeks legitimacy from the bureaucracy instead of
seeking the same from its farming population, consumers and politicians.
Given the power and scientific excitement of biotechnology, this
trend is dangerous and must be altered. Agricultural science with
the help of a pro-active and accountable social science, must learn
to reflect upon and re-design its institutional arrangements.
Drawing from the history of the agricultural sciences in India,
the paper argues that political foresight and willingness are necessary
to bring about institutional innovations in the agricultural knowledge
system. A politically astute and historically informed ag-biotech
innovation system is necessary in India.
Paper Giver 6: Krishna
Karkee, Lund University International Master’s Programme
in Environmental Science (LUMES), Lund University, Sweden
Paper 6 Title: Land
Degradation in Nepal: A Menace to Economy and Ecosystems
Paper Abstract: Land degradation is one of the
greatest challenges facing mankind and Nepal is no exception. Anthropogenic
causes such as deforestation, excessive use of chemical fertilizers,
overgrazing, construction works and unscientific farming in the
hills have resulted in the loss in the flora and fauna, erosion
of top soil, occurrence of land slides in the hills and flooding
in the plain areas. This has led to severe environmental degradation
leading to poor socio-economic condition and disruption of natural
ecosystems in Nepal. In this paper the aspects related to land degradation,
extent and severity of damages and causes and consequences of land
degradation are discussed. Various measures for restoration of degraded
lands undergoing in Nepal have also been explained. The empirical
study reveals that the rate of degradation outweighs the restoration
processes.
Paper Giver 7: Sidsel
Hansson, Centre for East and Southeast Asian Studies, Lund
University, Sweden
Paper 7 Title: Re-inventing
landscapes and womens rights in an environmental risk area
in northwest India
Paper Abstract: In this paper I discuss the
ways in which womens rights and roles are impacted by the
ongoing redefinitions of nature in an environmental risk area in
northwest India. In this area (Alwar, Rajasthan) the main environmental
actors are local NGOs working outside local state structures and
with support from donor agencies and neo-Gandhian institutions.
It remains crucial for these NGOs that their initiatives and reinventions
are seen as legitimate both by local populations and external supporters.
Accordingly, the NGOs are involved in a constant negotiation of
divergent views on rights and natural resource management. A primary
tool for the NGO-led environmental strategy is the reinvention of
local, traditional ways of conserving natural resources and shaping
landscapes. While the donor agency policies in this specific case
are not in conflict with the neo-Gandhian return to traditional
knowledge and usage of landscapes, their divergent positions
become apparent when the question of womens rights is taken
into consideration. This paper mainly focuses on the efforts made
by a local NGO to accommodate the divergent discourses on gender,
tradition and landscapes. With reference to the Alwar case, my argument
is that this process of reconstruction of the local landscapes seems
to open up arenas for womens re-negotiation of their access
to resources and civil society agency.
Paper Giver 8: Meera
Nanda, Hartford, USA
Paper 8 Title: Dharmic Ecology
and the Neo-Pagan International: The Dangers of Religious Environmentalism
in India
Paper Abstract: Nearly all major environmentalist
movements in India in recent years – including Chipko, Narmada
Bachao Andolan and to some extent, the movement against genetically
modified crops – have invoked Hindu religious motifs and rituals
in order to mobilize the masses. Environmentalism in India, in other
words, has self-consciously invoked the traditional Hindu conception
of sacredness of nature as a strategic resource for mass mobilization.
This paper will question the usefulness of religious environmentalism
both from political and ecological perspectives.
Politically, this paper will show the overlap between the left-wing
environmentalist uses of religious motifs and the rightwing, Hindutva’s
claims of the superior ecological wisdom of Hindu traditions. The
Chipko movement will be used as a case study. Furthermore, the connections
between the Sangh parivar’s reading of dharmic ecology and
neo-pagan groups in Europe will be established.
On the ecological front, this paper will present evidence showing
that sacredness of nature does not necessarily lead to ecological
ethics.
A secular and class-based environmental activism will be defended.
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Last updated
2006-01-27