SARI consists of a group of researchers within
the Dept. of Social Anthropology at Stockholm University. It makes
one of the major South Asian studies environments at Swedish universities.
The research has since a long time focused on cultural values and
changing identities in contemporary India. Several researchers in SARI
carried out their fieldwork in India, approaching their areas of research
from a relatively new angle. These projects have been informed by a
perspective on contemporary India as a part of the global scene and
by a focus on processes of cultural communication. Both the geographic
locations and the people studied in these projects are approached within
a framework of translocal and transnational interconnections.
projects undertaken constitute a potential link between traditional
small-scale ethnographical studies and macro-oriented studies of overarching
political and economic transformations. Several projects emphasize the
process of identity formation in contemporary India as well as the construction
(reconstruction) of images of Indian society and their distribution in
different contexts (in social movements and NGOs, among journalists,
tourist guides etc).
SARI works on themes
and from 2007/2008 the theme chosen has been “Dalits
in the Neoliberal Global Order”.
(Both Eva-Maria Hardtmann and Christer Norström
have previously been members of the SASNET board)
South Asia related researchers in the department:
Hardtmann defended her doctoral dissertation
on ”Our Fury is Burning – Local
Practice and Global Connections in the Dalit Movement”,
on Friday 7 November 2003. The thesis focuses on the cultural discourses
as well as the organizational aspects within the contemporary Dalit movement
in India. Faculty opponent was Martin Fuchs, Freie Universität Berlin,
Germany. Abstract: This study focuses on the cultural discourses
as well as the organizational aspects within the contemporary Dalit movement,
so as to examine processes related to identity formation. Most Dalit activists,
protesting against caste discrimination, are to be found in India, but
the movement networks reach beyond the Indian state borders. The international
and global involvement of the activists, as, for example, in the UN or
more recently in the global justice movement, has increased during the
Activists among ‘scheduled castes’ (so-called untouchables)
have, for the reason that they were excluded from the Indian public sphere,
created and re-created their own counterpublic at least since the 1920s.
They have their own arenas, publishing houses, magazines and networks
to express their own cultural discourses. Since the beginning of the 1990s
the Dalit discourses have reached the general public to a larger extent
than before. The heterogeneity within the movement, with a multitude of
groups and varied movement perspectives, will be displayed and mutually
re-lated. It will also be shown how the Dalit activists have come to share
a tacit knowl-edge regarding their common main conflict with ‘Hindus’
and ‘Hindu values’. More
information on her personal web page.
In November 2004
Eva-Maria Hardtmann received a three-years
grant (June 2005–May 2008) from Sida/SAREC for a project on ”The
Dalit Movement: Global Connections and the Return to Local Networks”.
See the full list of recipients of Sida/SAREC
grants 2004. The study is
a continuation of an earlier project about identity formation in the
Dalit movement. Abstract for project: The transnational Dalit movement
(a protest movement against the caste-system) has the last years become
part of the global justice movement. Dalit activists now formulate their
demands in terms of economic equality, democracy and human rights. The
project takes the international and global contexts in which the Dalit
activists interact and communicate as a point of departure. A central
aim of the study is to understand the processes in which the experiences
from these contexts are transmitted to local/regional NGOs in India and
Nepal, where the activists are also active. Parts of the fieldwork have
been carried out at international conferences in Hague and Genève
during 2006 and at World Social Forum in Nairobi, Kenya in 2007.
In August 2007, Eva-Maria Hardtmann received SEK 62 000 as a SASNET Planning grant for interdisciplinary workshops, for a ”Conference on Dalits in the Global Justice Movement: Researchers and Activists in Dialogues”. See
the full list of SASNET planning grants 2007.
The workshop was organised within the framework of the above-mentioned research project on ”Dalits in the Global Justice Movement”. It was held in Kathmandu, Nepal, 3–4 April 2008, and co-organised by the Dalit activist Vincent Manoharan.
In 2009, Eva-Maria Hardtmann published her book 'The Dalit Movement in India: Local Practices,
Global Connections' (Oxford University Press, New Delhi). More information about the book.
In October 2008, Dr. Hardtmann was awarded SEK 2.170 M as a three-year grant (2009-11) by the Bank of Sweden Tercentenary Foundation (Stiftelsen Riksbankens jubileumsfond), for a new research project entitled ”Transnationella nätverk inom globala rättviserörelsen: Fyra sociala rörelser
med ursprung i Indien, Japan, Frankrike och Honduras” (Transnational networks within the Global Solidarity Movement: Four Social Movements originated from India, Japan, France, and Honduras). Abstract (in Swedish only): Det årliga World Social Forum som erbjuder ett alternativ till World Economic
Forum i Davos (Schweiz) har sedan starten 2001 lockat till sig aktivister,
intellektuella, musiker, konstnärer och andra under parollen: ”En annan värld är
möjlig!” Det ursprungliga intresset från media och allmänheten verkar dock ha
mattats av något och under det senaste World Social Forum i Nairobi 2007 sjönk
deltagarantalet för första gången. Detta betyder inte att aktivisterna i globala
rättviserörelsen är inaktiva, utan snarast att formerna för deras aktiviteter
har förändrats. Idag skapar aktivisterna nätverk på en mer regelbunden basis och
World Social Forum processen pågår året runt. Dessa nätverk kommer med största
sannolikhet att få en stor politisk betydelse under de närmsta decennierna och
bör därför studeras ingående av forskare inom olika discipliner. Detta projekt
kommer att studera aktivister i fyra olika transnationella sociala rörelser som
alla är del av globala rättviserörelsen. Syftet är att bidra till förståelsen av
processer, då aktivister i rörelser som involverar olika kategorier av människor
med olika fokus, och med bas i olika delar av världen skapar nätverk mellan sina
respektive rörelser. Genom att följa och dokumentera det dagliga arbetet bland
aktivisterna kommer studien att bidra med ett etnografiskt exempel på det som
brukar benämnas alternativ globalisering.
During the spring 2011, Eva-Maria is doing fieldwork among Dalit activists in Kathmandu, Nepal. She is working with Feminist Dalit Organization
(FEDO), and Jagaran Media Centre, a media centre run by Dalit journalists. The ambition is to study and understand how the activists maintain trans-national contacts with activists in other parts of South Asia and the rest of the world.
Dr.Christer Norströmdefended his doctoral dissertation on “They
Call for Us. Strategies for securing autonomy among the Paliyans, hunter-gatherers
of the Palni Hills, South India”, on Friday 19 September
2003. Faculty opponent was Professor Alan Barnard, School of Social and
Political Studies (Social Anthropology), University of Edinburgh, Scotland,
The dissertation deals with the Palni Hills of South India, where the
Paliyans for decades have combined hunting and gathering with work within
a plantation economy, it seems that the economic relations between them
and their landholding Tamil neighbours is based on negotiation rather
than subordination. These findings challenge earlier views, grounded on
an ecological framework, which states the incompatibility between contemporary
hunting and gathering societies and an expanding modern market economy.
With a focus on the Paliyans arguments and strategies Norström
demonstrated how their social system and basic values allow them to incorporate
outside forces into their own mode of subsistence. The study
also incorporates the role of the local government and NGOs. Fieldwork
was conducted during several periods during 1991-2001, totally 25 months.
Read the abstract (as a pdf-file).
Christer Norström is now teaching full-time at the department, and
besides he is working on a book dealing with the modern history of the
Palni Hills, the area he has studied for many years. It was supposed
to be published during 2005.
In January 2003 Norström received SEK 108 000 as a
SASNET planning grant for a programme on ”Livelihood
strategies among forest-related tribal groups of South India.”
The programme also involved the department’s Charles
Camâra (see below), as well as Gunnel
Cederlöf and Beppe Karlsson from
the Dept. of Cultural Anthropology, Uppsala
The programme aimed at establishing a multidisciplinary research network
between Nordic and South Asian scholars. The planning grant was used to
arrange a conference on the issue at the Centre for Indian Studies, Mysore,
India, 17–19 October 2003. The conference was organized in collaboration
with the Centre for Research on Environment,
Development, Innovations, Technology & Trade, CREDITTe, Bangalore.
Go to the conference page, where the papers presented are available
Currently, Christer Norström is involved in two India related research projects:
First, a project on ”Food as a metaphor for the past and the future among farmers in South India: the perception of food and food production in a fast changing world”. Abstract: This project deals with the way food, food consumption and food production is perceived among farmers and other actors in South India. By using this focus the idea is to illuminate broader processes of a political-economic nature, including ideas and strategies for creating food security in a world which goes through a process of global agro-food restructuring. The perspective is global but the focus is on the local and regional articulation of globalisation. This approach is built on the assumption that the restructuring of production and relationships caused by globalisation, commoditisation and new farming techniques constrain life chances and options. However, people are not dealing with these changes as ‘passive victims’, but use their own capabilities and other resources, guided by their own perspectives on food, food consumption and food production, to try to create food security.
The second project is entitled ”An anthropologist among environmentalists: modern environmentalism through the eyes of three India-based activists”.
This project is based on the life histories of three individuals, based in South India, who have devoted their entire lives to environmental issues. With this focus two interrelated aspects will be emphasised. On the one hand these life histories will bring in a historical dimension on transnational processes of environmental issues over the last decades, especially from a local point of view, and on the other hand, the focus on individuals will give personal experiences of environmental issues otherwise usually framed in institutional and/or structural terms.
The latter implies a more general theoretical orientation within anthropology that gives emphasis to the place of the individual in anthropological theorising and ethnographic writing, and the way individuals consciously and creatively engages with their socio-cultural milieu. Fieldwork and the information for this book have been generated since 1988 until today through my close interaction and co-operation with Indian environmentalists.
Dr. Christer Norström is now engaged in a research project on ”Whose Agenda?: A Local Environmental NGO in the Middle of a Turmoil of Perspectives”, doing fieldwork in Tamil Nadu, India. He presented the project in a panel on ”Causes and solutions to conflicts on natural resources” at the Sida-funded conference on current Swedish development research titled ”Meeting Global Challenges in Research Cooperation” that was jointly organised by Uppsala Uppsala University and the Swedish University of Agricultural Sciences (SLU) in Uppsala 27-29 May 2008 (more information about the conference). Abstract to project: Many farmers in South India have found themselves in deep economic trouble during the last
decades due to their dependency on land, and especially so in the dry-land areas where heavy
land degradation in combination with deficit rainfall have forced them to a significant change in
their agriculture. Today these problems have evoked a lot of attention and many different actors
are trying to deal with these issues. The research is based on ongoing anthropological fieldwork
concerning food security and changing consumption patterns among farmers in Tamil Nadu, and aims to
discuss a local environmental NGO (themselves farmers) and its interaction with other partners,
including farmers, regional and international NGOs as well as government agencies. Although all
actors involved have the same general idea of turning a negative trend of agriculture into a
positive one, Norström intends to demonstrate that the agendas of the different actors involved do not always go
in tandem. This fact put severe pressure and a demand of a high degree of negotiation skill on the
local NGO to be able to mediate and use these inputs to achieve their goal of a sustainable
agriculture for the future.
• Dr. Marie
Larsson defended her doctoral dissertation about
mobilisation among women against mens alcohol consumption
in Andhra Pradesh on Friday 9 June 2006. The thesis is
titled ”When Women Unite!. The
Making of the Anti-Liquor Movement in Andhra Pradesh, India”.
The Faculty opponent was Prof. Shalini
Universität Zurich, Switzerland. Abstract: In the early nineties an anti-arrack
campaign started among poor village women in Andhra Pradesh in Southern
India, primarily among Scheduled Castes (formerly Untouchables)
and Muslims. The movement subsequently spread throughout the state.
Its origin is usually taken to be the event when, in 1991, women
from Dubagunta, Nellore District, drove the liquor contractors out
of their village. The so-called anti-arrack movement finally led
to that alcohol was prohibited in Andhra Pradesh on the 16 of January
1995. The main participants were disprivileged women from Muslim
groups or so-called “Scheduled Castes “, supported by
voluntary organisations and later on by politicians from the opposition
The local state administration, the literacy campaign and
the newspaper Eenadu have also been described as important for the
expansion of the movement. The present study is an attempt to use
this case in order to understand how people can be mobilised from
concerns with problems in their own everyday life to join a translocal,
maybe transnational movement, with a certain political agenda. What
effect does participation have on women´s private situation?
What does the social mechanism for mobilisation look like? How does
the translation from the private to the general occur?
At the other
end, where do movement leaders get their ideas from? What makes
a special question in the international supply of issues relevant
for regional intellectuals? Why are they interested to mobilise
the poor? Which audience do they have? What methods do they use?
What is the relation between the participants of the movement and
political leaders and the state administration? These are topics
that I will address in my study. I will also relate the women’s
temperance movement in India to wider issues of feminist mobilisation
as well as to class and caste emancipation. Attitudes towards alcohol
will obviously be a part of the analysis.
On October 22, 2009, Dr. Marie Larsson was awarded SEK 1.985 M as a three-year grant (2010-12) by the Bank of Sweden Tercentenary Foundation (Stiftelsen Riksbankens jubileumsfond), for a new research project entitled ”The Invisible labourers! Transnational and local activism among home-based women workers in Manila, Leeds and Ahmedabad”. The project was launched on 1 September 2010. In India, an informal collaboration has been established with the Gujarat
Institute of Development Research (GIDR) in Ahmedabad. Abstract: This project deals with transnational mobilization among home-based workers. Its participants consist of persons, mostly women, who carry out low-paid remunerative work at (or near) their homes as industrial homeworkers or as self-employed. Their tasks have often not been considered as work, which have contributed to their low salaries and uncertain labour conditions.
The aim of this study is to explore transnational and localized activism among home-based workers from the perspective of three groups: PATAMABA in Manila, the Philippines; Homeworkers Worldwide (HWW) in Leeds, England; and SEWA (Self-Employed Women’s Association) in Ahmedabad, India (photo of SEWA workers to the right). Which networking practices have taken place? What is the role of the three organizations in the translation of ideas on the rights of home-based workers from one locality to another?
The study is based on fieldwork in Manila, Leeds and Ahmedabad. Dr. Larsson aims is to trace the networks and explore the ongoing debates by following activists in their daily life. The project points to the interconnection between the global division of labour and how women’s work is valued locally. On the other hand, the study discusses emergent forms of global activism through transnational advocacy networks, social movements and Non-Governmental organizations (NGOs).
G. (Beppe) Karlsson , previously at the Dept. of Cultural Anthropology and Ethnology, Uppsala University, works at the department since January 2010, but during the spring 2010 he combined this with staying in the Republic
of Sakartvelo (Georgia), teaching at the Center for Social Sciences at Tbilisi State University. He moved back to Sweden in July 2010. Beppe Karlsson defended his doctoral dissertation on ”Contested
Belonging: An Indigenous People's Struggle for Forest and Identity
in Sub-Himalayan Bengal” at the Dept.
of Social Anthropology, Lund University, in 1997. The thesis
dealt with the modern predicament of the Rabha' or Kocha' people,
their survival in the forest and their quest for identity. The Rabhas
are one of India's indigenous or tribal people, traditionally practising
shifting cultivation in the jungle tracts situated where the Himalayan
mountains meet the plains of Bengal.
One of the central points of
the book relates to the question of identity – the construction
of identity as a form of resistance. Beppe Karlsson discussed the
Reba's ongoing conversion to Christianity and their ethnic mobilisation.
The main theoretical issue of the book concerned the agency involved
in the making of cultural or ethnic identities. Read
the full thesis on Google Books (as a pdf-file).
Later, he taugt anthropology at Linköping University and Uppsala University. In 2006 he became Associate Professor at Uppsala University. Karlsson has also been guest researcher at North Bengal University in Siliguri, India, University College London, UK, University of Chicago, USA, and North-East Hill University in Shillong, India.
His main research interests relate to questions of ethnicity and environment in India, with particular focus on indigenous peoples issues. At Uppsala University, he worked closely with the researcher Dr. Gunnel
Cederlöf. From 2001, they were involved in a joint research project entitled
and Rights: Power and Negotiations over Nature in India: An Anthropological
and Historical Study”. A project related to the emerging
multi-disciplinary field studying NatureSociety
relations and drawing particularly on recent debates within environmental
history and political ecology. The main aim of the project has been
to investigate the interplay between the state and indigenous communities
in India in relation to claims and rights in forest land and natural
resources. It had three sub-projects, two by Gunnel
and one by Beppe Karlsson – see below. More
information about the main research project.
Beppe Karlsson’s sub-project was entitled ”Indigeneity
and Nature: A Political Ecology of Meghalaya, Northeast India”,
the politics of indigenousness and nature in India. More particularly,
it related to the struggle over forests and natural resources in Meghalaya,
a small hill state of about two million people situated in the north-eastern
region, where the majority of the population (about 85
%) are indigenous peoples or so-called scheduled tribes;
the main ones being the Khasi, Jaintia and Garo people. The focus of the project was to investigate discourses or regimes of nature and how a number of actors perceive, engage with and claim nature. More
information about the project.
At the International Conference on the Forest and Environmental History
of the British Empire and Commonwealth held at the Centre for World
Environmental History, University of Sussex, UK in March 2003 Beppe
Karlsson presented a paper on ”Deforestation and conflicts
over forests in Meghalaya”.
In 2005 Beppe Karlsson edited a
volume called ”Indigeneity in India” together
B. Subba, Professor of Social Anthropology, North-Eastern Hill
University, Shillong. More information on
A monograph entitled ”Unruly Hills: Nature and Nation in India’s Northeast” is published in May 2011. This book summarises the 10 year old research project.
On 4 May 2011, Dr. Karlsson participated in the Lund University seminar on ”Forest Rights in India” that was jointly organised by SASNET, Lund University Centre for
Sustainability Studies (LUCSUS),
and The Swallows India Bangladesh. More information.
Beppe Karlsson is now enged in a research project on ”Environment and Violence: Water-conflicts, indigenous livelihoods, insurgency and the state in Northeast India”. The overall aim of the project is to understand the social and political dynamics relating to large-scale transformations of the environment. In short it aims to develop a critical political ecology of water and, in particular, of the appropriation of nature for the purpose of hydro-power generation. In this, the various forms of violence intrinsic to and spawn by such appropriation (displacement, environmental protests, etc) will be given special attention. Geographically the project focuses on the waterscapes of Northeast India. The project is financed by the Swedish International Development Cooperation Agency Sida.
• Dr. Per
Ståhlberg defended his doctoral dissertation on Lucknow
Daily: How a Hindi Newspaper Constructs Society
on Friday 20 December 2002. Faculty opponent was Dr Thomas Blom Hansen,
University of Edinburgh, Scotland.
The dissertation deals with the regional Hindi-language press and its
journalists in the North Indian state of Uttar Pradesh. The aim of the
study was to ascertain the conditions under which media produces its image
of reality in a developing country. Of particular interest is how journalists
use collective categories when reporting about religious or social groups
in society. Theoretically, the project links up with mass media research
on news production, anthropological discussion of the distribution of
knowledge in complex societies, as well as specific research on institutions
in the modern Indian nation state.
In October 2006 Per Ståhlberg was given SEK 1.7 million as a
grant from the Bank of Sweden Tercentenary
Riksbankens jubileumsfond), for a research project about ”India
as a Global Superpower; An Anthropological Study of Future Visions”. Project abstract: India is nowadays viewed as a coming
economic superpower. Economic liberalization and a good supply of low
wage English-speaking labour have made the country competitive in the
global market place. The high quality of technical education and successes
for companies in the ICT business contribute to the image of a new “knowledge
However, the Indian superpower is, despite certain impressive developments,
very much a vision of the future. The image of success could be regarded
as a social construction, created in the interaction between a numbers
of actors with partly different motives. For example, the Indian Government
and industry that are promoting a strong “Brand India”, international
finance institutes aiming to interpret changes in world economy, and the
mass media (Indian as well as international) creating comprehensible representation
of a country. The aim of this project is, firstly, to examine the production
of a new image of India and analyse its themes and variations, within the
country as well as in an international context. Secondly, Per Ståhlberg will
study what is happening on the ground, in a place that has a key position
in the vision about a glorious Indian future: How are grand expectations
interpreted among some categories of “brokers” that in a concrete
manner deal with this vision? The first part of the study is based on media
material and text documents. The second part is based on fieldwork in the
South Indian city of Hyderabad.
Currently, Per Ståhlberg is working on a project similar to his dissertation project, now entitled ”Media, Occupational Culture and the Production of Imagined Communities. A Study of Indian Journalists”. This project is again concerned with the regional Hindi-language press and its journalists in the North Indian state of Uttar Pradesh. Abstract: The aim of the study is to ascertain the conditions under which media produces its image of reality in a developing country. Of particular interest is how journalists use collective categories when reporting about religious or social groups in society. Theoretically, the project links up with mass media research on news production, anthropological discussion of the distribution of knowledge in complex societies, as well as specific research on institutions in the modern Indian nation state. The point of departure will be to focus on everyday practice of news production, and on the occupational culture of journalism and the journalist's assessment of the news and objectivity. Field research will be carried out over a period of twelve months on newspapers in the city of Lucknow. The study will be conducted primarily through participant observation and informal interviews. To a limited extent printed news material will also be analysed. More
information on Per’s personal web page.
Since 1 March 2010, Per Ståhlberg works as Associate Professor at the Division of Media and Communication Studies, Department of Culture and Communication. Södertörn University College in Huddinge, south of Stockholm.
Per actually started to teach part-time at Södertörn
University College in Huddinge already in 2006. Another part-time he spent teaching
in ”Omvärldskunskap” at the Swedish
National Police Academy in Stockholm.
defended his doctoral dissertation on ”India
dreams: Cultural identity among young middle-class men in New Delhi",
on Friday 25 February 2005. The project has been part of a major research
project on ”Modernities in transition: A Study of Youth Cultures
in Iran, Brazil and India”, financed by the Bank of Sweden
Tercentenary Foundation (Stiftelsen Riksbankens jubileumsfond), and
led by Professor Gudrun Dahl. Faculty opponent at the dissertation
was Marcus Banks, Institute of Social and Cultural Anthropology,
University of Oxford, UK.
In addition to the doctoral dissertation a documentary film called ”Fly
over Delhi” was produced by Paolo Favero and Angelo
Fontana. The film was shown during the conference on ”Structures
of Vulnerability: Mobilisation and Resistance” that the department
organised 12–14 January 2005. Project abstract: The project focuses on the dynamics
of social mobility and cultural change among young middle-class men in
contemporary urban India. With the opening of Indian economy to the global
market in 1991 new life-worlds as well as new possibilities for social
mobility have entered the country and influenced especially young people.
A new era of increased interactions with the outer world started. This
study focuses on the generation that epitomizes this new era and is based
on fieldwork among young English-speaking, educated, Delhi-based men involved
in occupations such as tourism, Internet, multinationals, journalism and
These young men construct their role in society by promoting themselves
as brokers in the ongoing exchanges between India and the outer world.
Together they constitute a heterogeneous whole with different class- and
regional background. Yet, they can all be seen as members of the ‘middle-class’
occupying a relatively privileged position in society. They consider the
opening of India to the global market as the key-event that has made it
possible for them to live an “interesting life” and to avoid
becoming “average Indians”.
“India dreams” is an exploration
into the life-world of these young men and moves between issues of cultural
identity in their everyday life, their views and uses of Delhi, their
ideas of India, its history and its relation to the West, their notions
of young women and masculinity. The study focuses in particular on how
these young men construct and experience their identities facing the messages
and images that they are exposed to through their involvement with travelling
flows of images and conceptualizations. It suggests that the ‘import’
of trans-national imagination into everyday life gives birth to sub-cultural
formations, new “communities of imagination” that cross conventional
Indian community boundaries. Their members share a similar imagination
of themselves, of Delhi, their country and the world.
“India dreams” will primarily approach cultural identities
through abstract categories with shifting reference (Favero refers to
them as ‘phantasms’) such as ‘India’, ‘West’,
‘tradition’ and ‘modernity’. The young men in
this study understand themselves and what surrounds them by invoking such
terms, mirroring the debates on change that have gone on in India since
colonization. Yet, they imaginatively re-work the content of these discourses
and give the quoted terms new meanings. In their usage ‘being Indian’
is turned into a ‘global’, ‘modern’ and ‘cosmopolitan’
stance while ‘being Westernized’ can become a marker of ‘backwardness’
and lack of sophistication. Their experiences mark out the contemporary
popularity of notions of Indianness in metropolitan India.
2005 Dr. Favero received SEK 648 000 as a three-years grant (2006-08)
for a post-doc project titled ”‘FILMI
THE AESTHETICS OF EVERYDAY LIFE, a visual study of visual culture in Indian
diaspora in Rome” from the Swedish Research Council. More
information about the project (only in Swedish).
• Dr. Björn
Alm defended his doctoral dissertation at the department
on ” The
un/selfish leader. Changing notions in a Tamil Nadu village”
on Friday 5 May 2006. The study is based
on fieldwork carried out in Ekkaraiyur between 1988 and 1990. Faculty
opponent was Dr. Jens Lerche, School of Oriental and African Studies,
London University, UK. Read
the abstract (with a link to the full-text dissertation).
Alm is now working at the Division for Social
of Religion and Culture (IRK), Linköping University.
• PhD Candidate Charles
Camâra is working on a project on ”The
Siddis Emancipatory Struggles among the Contemporary Afro-Indians”. The
Siddis are a heterogenous collection present-day descendants of African
slaves, merchants and soldiers who arrived in India centuries ago.
This study is about their situation at the end of the 20th century,
often characterized by a social stigma and by material poverty. It
deals with Siddi grassroots activism directed at changing and improving
their situation, but also with how their ethno-genesis as a self-conscious
ethnic category has been both locally engendered and further shaped
by global influences. The study concentrates on those Afro-Indians
who live in the former Portuguese colonies and their hinterlands,
but the issue has wider ramifications as pan- Indian connections
are sought by the activists.
• PhD candidate Per
Drougge planned to work on a research project focusing
on the social and cultural impact of electronic mass media in Bhutan
and local ways of managing this potential threat to the cultural
integrity of the ‘last Buddhist country in the Himalayas’.
But he has now decided to work on a project on Zen Buddhism instead.
His research interests include the ‘westernization’ of Buddhism,
comparative monasticism, and the interfaces of Buddhist practice and (western)
From January 2009 till September 2010, Mr. Drougge was a deputy member of SASNET’s board, as a representative for doctoral
candidates. More information about the board.
More information about Per’s research on his personal web page.
MSc Johanna Sommansson is anthropologist rooted in the field of South-East Asian studies and Indology. After graduating as a Master of Anhtropology from Stockholm University, Johanna has been working on a visual anthropology project called ”Desi Girls!”, about middle class college girls in Delhi and how they view expressions of gender in their daily lives. ”Desi Girls!” premiered in May 2010 and currently Johanna is preparing a follow-up project with the same college girls who figured in the mini documentary.
During 2011 and 2012 Johanna will be in India working on a cross-urban project since the Delhi college girls now are located at different Indian universites.
Johanna Sommansson participated in SASNET’s conference on
South Asian Studies for young Nordic scholars that was held in Höllviken, south of Malmö, on 18–20 August 2010, and her film was shown as part of the programme. 23 masters students, PhD candidates and recent PhDs from Sweden, Denmark, Norway and Finland participated in the three-day conference focusing on three major issues: Interdisciplinary Research; Field Work and Ethics; and Academic Career (Publishing, Teaching, Networking).
Research conference on ”Structures
of Vulnerability: Mobilisation and Resistance”
with the Swedish International Development Cooperation Agency Sida, the
Dept. of Social Anthropology organised a conference
focusing on ”Structures of Vulnerability:
Mobilisation and Resistance”, 12–14 January 2005.
the largest gathering so far in Sweden of Third world oriented researchers,
within fields such as Biodiversity, Children and youth, Climate, Corruption,
Environment, Ethnicity, Food and water, Gender, Hazards, Health, Infrastructure,
Law, Religion, Urbanity, War and violence, and Welfare. More than 300
researchers and graduate/post graduate students took part in the higly
succesful conference, and a vast number of South Asia related research
papers were presented in the workshops.
Key note speakers were Professor Ben Wisner,
lecturing on ”Root causes of vulnerability: What do we know
after 30 years and what is to be done about them”, Professor Hunter
Wade and Professor Johanne Sundby.
A panel debate was also held on ”Victims and Actors – who
get the blame? Concepts of structure and agency in the development research”,
with Ass. Prof. Hans Abrahamsson and Prof. Björn
Hettne from PADRIGU, Göteborg University, Prof. Thomas
Hylland Erikssen, Oslo University, and Prof. Gudrun
Dahl, Dept. of Social Anthropology, Stockholm University (photo
It was the third conference in a series of conferences financed by Sida,
on the challenges faced by the research community in developing countries.
The first conference was arranged with Göteborg University in January
2000, and the second, named ”Poor and Rich” was held at Lund
University in January 2003 (more
information on the Lund conference).